A
Brief Comment About Understanding Orleanians
By Laurentia Ruby, PsyD, former resident
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New Orleans is a major city. It is also a village. Most Orleanian families
have lived there for generations. Close family friends are considered
family members –I was an adult before I figured out which of my
“aunts and uncles” were actually blood relatives. This is
particularly true of the African American community, which is so heavily
represented among the newly homeless. It doesn’t matter a bit
if they aren’t actually related—the feeling is exactly the
same as blood kin. Neighborhoods are very important, too, and each neighborhood
has its own personality. The classic question when Orleanians first
meet each other is, “Where did you go to high school?” We
learn a lot about the person’s family and background from that
question—we know their neighborhood.
Orleanians are passionate about their city—no surprise that they
don’t want to leave, even now. Native Orleanians consider the
city a crucial part of their identity. Losing the city will almost certainly
impact their sense of who they are. The city has a definite persona.
Losing New Orleans is like losing a close loved one.
Most Orleanians are not Cajun; some are Creole, but few speak French.
Cajuns are descendents of French Canadians displaced by the English
in the 17th Century, and most live in the Bayou area, which was not
directly flooded by the breaks in the levees. Creoles, who mostly live
in and near New Orleans, are descendents of the French and Spanish settlers,
and often their slave mistresses. The Creole culture is still a strong
influence, but for the most part, the evacuees are plain ole English-speaking
Americans who watch the same ole TV shows that we all watch. Some expressions
will be a bit unfamiliar (i.e., a “neutral ground” is the
grassy area usually referred to as a “median,” a “dressed”
sandwich is one with lettuce and tomato), but there won’t be much
language barrier. In fact, the downtown New Orleans accent sounds a
lot like a New York accent, only much slower.
Orleanians are talkers. We strike up conversations with everyone we
meet, and self-disclosure to complete strangers is considered a normal
friendly interactional style. Grocery store lines are slow, because
a little conversation happens with each transaction. Not talking to
strangers is considered kind of rude. Getting Orleanians to talk is
usually very easy. If they aren’t talking, that’s data—something’s
up.
For many Orleanians, laughing, joking and enjoyment are primary coping
skills. Consider the Jazz Funeral, in which mourning is the tone on
the way to the burial, but celebration and dancing is the theme on the
way home. If there’s not a lot of joking and laughing going on,
things are very bad indeed. Music is a lifeline.
Books have been written about the culture of this wonderful city, but
these are just a few notes for responding to these people who are exiled
from their cherished home.
http://www.tlcinstitute.org
This information is made available courtesy of The National Institute
for Trauma and Loss in Children (TLC), a non-profit 501(c)3 program
of Children's Home of Detroit (CHD). If you have questions that you
would like to ask our TLC Certified Trauma Specialist on staff, or would
like a recommendation for a TLC Certified Trauma Specialist in your
area, please call TLC toll-free at 877-306-5256 or email us at steele@tlcinst.org
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